so here is how it goes:
scenario I
a reltively safe procedure has been devloped to help cure the most common genetic sicknesses (like the Down syndrome or type 1 diabetes). another thing that has been developed are treatments that should (and tests show they do) inncrease intellectual or physical capacity of a person. there are however risks, about 1 child out of 10000 ("ten thousand") can develop a new genetic disorder as a result. finaly there are even better procedures being put into effect which (at the present time) seem to have about 1 in 1000 safety, that improve other things too (like digestion, and even looks in a way), with the only problem being that they are fresh out of testing and the oldest test subject is at the moment only 5 years old.none of these things are particularaly cheap. with the desiese treatment being cheapest, followed by Physical then mental upgrades and finaly the experimental thing costs about as much as 5 years of nation level colledge.
would you use the oportunity to improve your childs future? or would you play it safe?
//note: the first variant is meant to represent you being aginst it on moral/religious grounds, not factual errors- this is a "what if" scenario.
scenario II
pretty much as above. except that all the risks are 10 times higher (which is what you estimate it to be from reading governmetn propoganda, boastfull brochures of the clinics themselves and Foreign Biological Literature) and yielding to pressure from Religious groups the government bans this sort of thing. this allso causes the prices for this service to go up tenfold ('cos of the secrecy). The test for sickness (whcih BTW is more or less available right now- in the real world) is still legal though.what would you do then?
Scenario 3
After spending several decades the Science coumunity has developed (and checked 100 times over for defects) a superior human, which is better at everyting- they are smarter, faster, stronger, can hold their breath longer and get more nutrients from food... you name it, and they'd be better at it. they still want these children to have parrents though. would you have one?//Note: the first variant is about being aginst it on moral/relgious grounds ( f.e. "god didn't intend for this to happen"), while the second one is about being oposed for personal reasons (f.e. "I wouldn't be able to connect with a child going through completely different experiences").
















